Outline of the Book of Job


Note: This was originally written as a commentary in outline form, not as a study guide with questions. A few questions ("thoughts to ponder") have been added to the first section.

  1. Chapters 1-3: Introduction & Job's wish for death
  2. Chapters 4-14: First Round of Dialogue
  3. Chapters 15-21: Second Round of Dialogue
  4. Chapters 22-28: Third Round of Dialogue & Wisdom
  5. Chapters 29-31: Job's Monologue
  6. Chapters 32 -37 Elihu's Monologue
  7. Chapters 38-42: The LORD's Monologue & Conclusion


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Dennis Hinks © 1989 Chapters 1-3: Introduction & Job's wish for death

Chapters 1-3

Introduction & Job's wish for death



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Introduction: Necessary background information about Job (1:1-5)

A. Where he lived

B. His character

C. His blessings: family and possessions

D. His devotion to his family and to his God

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The first attack - against Job's family and possessions (1:6-22)

A. The events in heaven

B. The events on earth

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The second attack - against Job's person (2:1-10)

A. The events in heaven

B. The events on earth

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Friends arrive to comfort Job (2:11-13)

A. Where they lived

B. Their desire to comfort

C. Their shock and surprise

D. Their sympathy and grief

Note: These friends will end up (unknowingly) testing Job much more severely than his wife did!

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Thoughts to Ponder:

1. Was Job actually "blameless and upright" (1:1)? Explain!

2. Who did this to Job? (See also verses elsewhere, if desired.) When we experience trials, who does it to us?

3. How would we have responded if all this had happened to us? Why?

4. How would we have responded if all this had happened to a friend? Why? (Consider the intentions, actions, and words of Job's friends).

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JOB'S INITIAL CURSE-LAMENT (ch. 3)

A. (3:1-10) I wish that the day and night of my birth would cease to exist [perhaps like a day missing from the calendar!], because I was conceived and did not die prior to that day.

B. (3:11-19) If I had died at birth (or before), I would now be at rest, equal with all who have lived and died before - both the smallest and the greatest, the best and the worst.

C. (3:10-16) Why should life be given to a person who desires only death - who has ceased to find any value in life, and who has lost all hope of escape from continuous horror and agony?

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Thoughts to Ponder:

1. Things have really changed. Why has Job given-up in despair? How would you respond if you were Job?

2. How do you think his friends should respond? How would you respond if Job was your friend?

3. Note that even in the worst of circumstances Job doesn't take matters into his own hands and end his life. As you study this book, note that no matter what he says and does, he still has an unswerving reverence and loyalty to his God. How (or why) are "loyalty to God" and "taking matters into one's own hands" incompatible?

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Dennis Hinks 1989 DIALOGUE: ROUND 1

DIALOGUE: ROUND 1



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I. ELIPHAZ

A. (4:1-6) You should follow the advise you have given to others.

B. (4:7-11) It is not the innocent who suffer, but rather those who deserve it.

C. (4:12-21) No man is capable of a totally righteous relationship with God.

D. (5:1-7) Resentment of discipline is very unwise.

E.(5:8-16) Look to God for deliverance!

F. (5:17-26) Accept the Lord's discipline! Learn from it, and God will bless you in might ways.

G. (5:27) Job, please accept this faithful advice.

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II. JOB'S REPLY TO ELIPHAZ

A. (6:1-7) My complaint is justified!

B. (6:8-10) If only God would give me death (the only hope I've got left!). Then I could at least have the consolation that I had remained faithful to God - all the way to the end!

C. (6:11-13) What other hope do I have? Why should I quietly wait for something good to happen, when all my resources have been destroyed?

D. (6:14-23) You have failed in your obligations toward me.

E. (6:24-27) Show me my errors, even if it hurts! You've accomplished nothing so far. Don't treat me like an "air bag." That would be comparable to some of the cruelest things you could do!

F. (6:28-30) Look at my sincerity! Don't accuse me without giving a good reason for doing so!

G. (7:1-5) Men's lives are normally full of burdens, with limited joy... but I have a burden from which there is no relief.

H. (7:6-10) My days are nearly over, with nothing good remaining. [Now talking to God:] Soon I will be gone - never to return, no matter how much you may desire it.

I. (7:11-16) So, I protest! Why do you treat me like an enemy? You won't even let sleep ease my pain! I'd rather be dead. Give me a break!!!

J. (7:17-21)

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III. BILDAD

A. (8:1-7)

B. (8:8-19)

C. (8:20-22) All of this illustrates my point: that you (if you repent) will be blessed, whereas evildoers will be shamed!

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IV. JOB ' S REPLY TO BILDAD

A. (9:1-13)

B. (9 :14-20)

C. (9:20-24)

D. (9:25-31)

E. (9:32-35)

F. (10:1-7) ("Why, God, are you doing this to me?")

G. (10:8-12)

H. (10:13-17)

I. (10:18-22)

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V. ZOPHAR

A. (11:1-6)

B. (11:7-9) Can you comprehend the unfathomable aspects of God? His knowledge and power surpasses the limits of creation! How does that compare with YOU?

C. (11:10-12)

D. (11:13-20)

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VI. JOB'S REPLY TO ZOPHAR

A. (12:1-3) You people think you have a monopoly on intelligence; but I too, know something about these things. In fact, what you've said ANYONE can know.

B. (12:4-6)

C. (12:7-12)

D. (12:13-25)

E. (13:1-12) (Job plans to confront God.)

F. (13:13-19)

G. (13:20-27)

H. (13:28; 14:1-6) [Here, Job speaks in general terms, but implies his own specific situation.]

I. (14:7-12) Even a tree has it better than man does.

J. (14:13-17) If only it were possible to be like the tree!

K. (14:18-22) Instead, man is like an eroding mountain.

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Dennis Hinks 1989 DIALOGUE: ROUND TWO

DIALOGUE: ROUND TWO



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I. ELIPHAZ

A. (15:1-6)

B. (15:7-13)

C. (15:14-16) How could ANY man be as pure as you claim to be? Even heavenly beings are impure. How much worse is man, who by nature is corrupt!!

D. (15:17-26)

E. (15:27-35) No matter how much he may seem to prosper, he will be destroyed in judgment. This will occur, no matter how much he may deceive himself [thinking that he may benefit from wickedness].

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II. JOB'S REPLY TO ELIPHAZ

A. (16:1-5)

B. (16:6-14)

C. (16:15-17) All this has happened - pain and humiliation - in spite of my innocence and purity!

D. (16:18-21)

E. (16:22, 17:1-2) I will soon die. All my resources are gone. And as I wait for my grave, I have to tolerate mockers!

F . (17:3-5)

G. (17:6-9)

H. (17:10-16)

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III. BILDAD

A. (18:1-4)

B. (18:5-21) The wicked, those who refuse to follow God, WILL be destroyed. Their horrible ending is inescapable: it CANNOT be different (not even for you).

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IV. JOB'S REPLY TO BILDAD

A. (19:1-6)

B. (19:7-12)

C. (19:13-20)

D. (19:21 -22)

E. (19:23-27) Sooner or later I will be vindicated.

NOTE: When will this person (defender/redeemer) do it?
View A: while Job is alive;
View B: after he dies (and perhaps has been resurrected).
The different ways these two views interpret v. 25b-26 will be shown in the sections below:

[NOTE: Regardless of whether one interprets vs. 25-26 as happening before of after Job's death, both views agree on this: Job was convinced that God (if he was truly God) had to sooner or later acknowledge Job's innocence...and in a manner that all would know!]

F. (19:28-29) So, if you people continue to hound me and to accuse me, you had better start to fear. For God will bring fearful judgment upon you at that time.

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V. ZOPHAR

A. (20:1-3) OUCH! you have greatly insulted me! But I'm wise enough to give a proper response.

B. (20:4-11)

C. (20:12-19) The very things he enjoyed [i.e., evil] will be his downfall.

D. (20:20-29)

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VI. JOB'S REPLY TO ZOPHAR

A. (21:1-3) Show compassion by listening to me, then mock on!

B. (21:4-16)

C. (21:17-21)

D. (21:22-26) Yet God does thlngs his way, not ours.

E. (21:27-33)

F. (21:34) This proves that your advise is worthless.

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Dennis Hinks 1989 DIALOGUE: ROUND 3

DIALOGUE: ROUND 3 &

Job's Concluding Remarks; Wisdom Discourse



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I. ELIPHAZ

A. (22:1-3) Nothing a man does can fulfill some "need" in God, and thus obligate him to pay back the man with special favors. Even the best ways of men cannot affect God's actions. [God is impartial in his judgments.]

B. (22:4-11)

C. (22:12-18)

D. (22:19-20) The righteous live to see the destruction of the wicked, and they rejoice!

E. (22:21-30)

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II. JOB'S REPLY TO ELIPHAZ

[Job seems to agree that God can "benefit" man (in a good sense), but believes that in his case it will be due to his purity, rather than through repentance.]

A. (23:1-7)

B. (23:8-12)

C. (23:13-17) [Job agrees with Eliphaz that God is not influenced by man's actions.]

D. (24:1-12) Something I don't understand...

E. (24:13-17) On the other hand, those who do this wickedness love their darkness, and expect no retribution.

F. (24:18-24)

G (24:25) Who can disprove this? (i.e. that the way things presently are - with much injustice - is not the way they will be in the future - when all is made right.)

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III. BLIDAD (25:1-6)

A. Can't you understand that even now God is in sovereign control, that even now man should fear his judgments?

B. Can't you understand that it just isn't possible for a man to be perfect in God's sight?

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IV. JOB'S REPLY TO BILDAD

A. (26:1-4) What help you are! Where did you get such intelligence? [sarcasm]

B. (26:5-14) God indeed is great.

(V/VI No Response by Zophar; Hence, no reply by

Job.)

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CONCLUSION BY JOB

A. (27:1-6)

B. (27:7-10)

C. (27: 11-12) I will explain to you the way God does things. (You yourself know this his true, so you should not have given me such worthless advice.)

D. (27:13-23) This is what will eventually happen to the wicked [even though it does not happen now]:

[E. (Ch.28) The wisdom of God's ways is difficult or impossible for man to comprehend. It can be developed only in a proper relationship with God.] See next section:

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CHAPTER 28: WISDOM

A. (28:1-11) Man is able, by human ingenuity, to probe the deepest recesses of the earth, in areas far beyond the reach of all other living creatures. There he is able to discover all kinds of treasures.

B. (28:12-19) But man cannot comprehend the value of wisdom. It is more elusive than any of the rarest, most valuable treasures he can find; it cannot be purchased with the greatest of his treasures; and nothing he has attained can even compare to it.

C. (28:20-28)

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Dennis Hinks 1989 MONOLOGUE-JOB

MONOLOGUE-JOB

  1. THE PAST
  2. THE PRESENT
  3. OATH OF INNOCENCE


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THE PAST

A. (29:1-6) I long for the past - for the days in which I had intimate fellowship with God and was continually blessed by him.

B. (29:7-17) I was held in honor and respect above all other men, because:

C. (29:18-20) I expected prosperity and blessing all the days of my life.

D. (29:21-25) All men waited for my counsel and favor; I was their leader.

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THE PRESENT

A. (30:1-8)

B. (30:9-15)

  1. 1. And now, even this "human trash" of society considers itself better than me and wants no association with me.
  2. 2. Thy eagerly attack me without restraint, and - because God has afflicted me - they easily succeed in destroying me.

C. (30:16-19) And now, all I have left is my few remaining days of pain. God has "surrounded" me in his attack, so that I am left helpless.

D. (30:20-23) I beg for mercy, O God, but you ruthlessly attack me with the intention of totally destroying me.

E. (30:24-31)

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OATH OF INNOCENCE

A. (31:1-4) I have not looked lustfully at a woman; for God - who sees all I do - punishes those who sin.

B. (31:5-8) I have never been deceitful...let God himself judge me and see!

C. (31:9-12) 1 have never committed sexual sin; such an action would deserve great judgment.

D. (31:13-15) I have never been unjust to my servants, for I know that I myself will be judged by the God who made us both.

E. (31:16-23) I have never turned away those who were in need. Had I done so, I would deserve great judgment.

F. (31:24-28) I have never loved money or any other form of idolatry. This also would deserve judgment.

G. (31:29-34) I have never failed to demonstrate love and compassion - even to enemies and strangers. I have never been hypocritical in any of my actions (as people might, because of peer-pressure).

H. (31:35-37)

I. (31:38-40a) If I have EVER committed ANY sin against either land or tenant... then may my land - for a testimony against me - be utterly cursed.

J.(31:40b) I rest my case.


The Lord said to Satan, "Have you considered my servant Job?

There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil." (Job 1:8, NIV)

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Dennis Hinks 1989 A Few Comments About Elihu

A Few Comments About Elihu

Generally, people's opinions of Elihu range anywhere from "total scoundrel" to "prophet of God." They consider his message to be anything from "so bad that it's not even worth refuting," to "misguided," to "just about the best that human understanding can produce," to "the inspired message of God."

To a large degree, one's view is determined by what he believes about the way book of Job was written. People (primarily those with "liberal" views about the Bible) who interpret the book as being developed in an "evolutionary progression" down through the centuries, by many authors, will tend to have a low esteem of Elihu. In contrast, those who consider the book to be the "inspired" ("God-breathed") Word of God generally have a more favorable attitude toward him (with a few exceptions). Yet even most "conservatives" believe his words contain at least some error - "human opinion."

When I examined the book, based on my perspective of the Bible (accepting it "as written" - see the Bible tract), I could not find anything wrong with what he said. True, he does not always say things the way that many "modern" people would like it... but he lived in a different culture, at a time in which other methods of communication were deemed acceptable. For instance, many people today become offended at his "introductory statements," in which he talks about himself. They consider him to be a "conceited braggart." Back then, however, it was necessary for him to convince the older, supposedly wiser men that he was worth listening to, before he spoke. A second example is this: Elihu often quotes the *implied meaning* of what Job says (which Job may have not fully understood), whereas today people want to see an exact quote. Also, some of his replies seem "harsh," in the opinion of many people today.

I personally think he was accurate. There is no statement in the entire book that says he was wrong in anything. Job is offered the opportunity to reply, but doesn't (Job 33:5, 32). Elihu has the honor of "introducing" God (ch. 37), and God doesn't say anything against him - although God does have something to say against the others (Job and the 3 friends)! And what God says is, in many ways, just a reaffirmation and expansion of one of the points Elihu had already made! In many respects, Elihu simply "appears" on the scene, does his job, and then "disappears" from the scene, so that God can have the final glory. Sounds almost like a prophet, to me!

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MONOLOGUE: ELIHU (ch. 32-37)


  1. INTRODUCTION
  2. FIRST SPEECH
  3. SECOND SPEECH
  4. THIRD SPEECH
  5. FOURTH SPEECH


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INTRODUCTION

A. (32:1) JOB'S FRIENDS - why they stopped answering him: Job was righteous in his own eyes.

B. (32:2-5) ELIHU

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FIRST SPEECH

A. (32:6-9)

B. (32:10-14)

C. (32:15-22) (Speaking as though to an audience)

D. (33:1- 7)

E. (33:8-11)

F. (33:12-22)

G. (33:23-28)

H. (33:29-30)

I. (33:31-33)

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SECOND SPEECH

A. (34:1-4) Pay attention, you men of wisdom. Let us together determine which viewpoint is correct [Job's or Elihu's]

B. (34:5-9)

C. (34:10-15)

D. (34:16-20)

E. (34:21-30)

F. (34:31-33)

G. (34:34-37)

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THIRD SPEECH


A. (35:1-3) Can you claim to be right and fair when...

B. (35:4-8) I want all of you to understand this:

C. (39:9-16)

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FOURTH SPEECH

A. (36:1-4)

B. (36:5-12)

C. (36:13-15)

D. (36:16-21) What all this means to Job

E. (36:22-26) Rather, look to God!

F. (36:27-33) Apparently a thunderstorm is beginning to form on the horizon.

G. (37:1-13)

H. (37:14-18)

I. (37:19-24)


"The eyes of the Lord are on the righteous and His ears are attentive to their prayer,

but the face of the Lord is against those who do evil." (1 Pet. 3:12, NIV)

"The fear of the Lord, that is wisdom." (Job 28:28)


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Dennis Hinks 1989 Elihu (ch. 32-37)-Notes/Commentary

Elihu (ch. 32-37)-Notes/Commentary

  1. INTRODUCTION (32:1-33:7)
  2. MAN SHOULD LISTEN TO GOD (33:8-33)
  3. MAN HAS NO RIGHT TO COMPLAIN (34:1-37)
  4. MAN CANNOT MANIPULATE GOD TO ACCOMPLISH HIS OWN SELFISH DESIRES (35:1-16)
  5. MAN MUST FOCUS ON GOD'S WISDOM AND POWER (ch. 36 & 37)


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INTRODUCTION

A. Evaluation of Job & 3 friends (by compiler of book) 32:1-5

B. Defense of Elihu's speeches (by Elihu) 32:6-22

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MAN SHOULD LISTEN TO GOD (33:8-33)

A. Initial evaluation of Job's complaint:

B. GOD HAS COMMUNICATED.

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MAN HAS NO RIGHT TO COMPLAIN (34:1-37)

A. JOB'S CLAIM AND EVALUATION OF IT (34:5-9):

B. ELIHU'S REPLY

1. DEFINITION (34:10-15): relationship of God to man:

2. APPLICATION: God's judgment of man (34:16-30):

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MAN CANNOT MANIPULATE GOD TO ACCOMPLISH HIS OWN SELFISH DESIRES (35:1-16)

A. JOB (35:1-3)

B. ELIHU

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MAN MUST FOCUS ON GOD'S WISDOM AND POWER (ch. 36 & 37)

A. GOD'S INTEREST IN MANKIND (36:5-15) - it is consistent and unchanging (36:5)

1. He punishes the wicked and blesses the righteous (v.6-7) [EMPHASIS: God's power and justice]

2. He teaches the afflicted (v.8-10) [EMPHASIS: God's wisdom and teaching skills]

B. APPLICATION TO JOB (36:16-21):

1. Without repentance, a greater sorrow will come. God is using trials (in a just manner) for the purpose of greater blessings (v.16-17)

2. SO, KEEP YOUR EYES ON GOD!

C. AN EXAMPLE: THE LORD TEACHES US BY THE STORM (36:27-33)

[if we are willing to pay attention!]

1. It shows the greatness of his power. (He is in 100% control) (v.27-30)

2. It shows his wisdom. (He teaches us, IF we will listen) v.31+

3. A LOOK AT GOD'S GREAT POWER AND WISDOM (37:1-13)

4. SIGNIFICANCE (37:14-18):

D. PREPARING TO MEET GOD (partially veiled by the cloud)

1. HERE COMES GOD...majestic and just! (v.22-23)

2. OUR ONLY PROPER RESPONSE: (v.24)

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Dennis Hinks 1989 MONOLOGUE - THE LORD

MONOLOGUE - THE LORD

  1. FIRST SPEECH
  2. THE LORD QUESTIONS... JOB RESPONDS
  3. SECOND SPEECH
  4. JOB'S REPLY & THE CONCLUSION OF THE BOOK


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FIRST SPEECH

INTRODUCTION

In spite of the effects of man's sin in the world, God's majestic wisdom and power are visible everywhere in creation. A willingness to look and to accept what is plainly visible (Rom. 1:20) will result in reverence and awe for the great Creator. And even if we don't accept it, it still reveals his glory! (Rom.1:18-20+; Ps. 19:1-3)

God's works demonstrate that he is in perfect control over all creation. Over both inanimate (Job 38:38) and animate (38:39-39:30) realms, he displays his wisdom and power. Furthermore, seeing all this, we can rest assured that he knows what he is doing in our lives as well.

What follows is just a tiniest selection of God's works, which illustrate his wisdom and power .

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A. GOD'S WISDOM + POWER SEEN IN NON-LIVING THINGS

1. (38:1-3) The LORD, speaking to Job, out of the storm...

2. (38:4-7) What do you know about the formation of the earth's foundation? Tell me! Heavenly creatures rejoiced when they saw the works that I performed.

3. (38:8-11) Do you know how I formed the oceans, and how I control them (restraining them from covering the earth)?

4. (38:12-15) Have you ever caused morning to arrive and, by doing so, restricted the actions of the wicked (who prefer darkness to light)?

5. (38:16-18) Do you understand the lower regions of the earth as I do: the depths of the seas, and the gates of death and darkness? Tell me!

6. (38:19-21)

7. (38:22-30)

8. (38:31-33) Can you control the stars? Do you understand how they work?

9. (38:34-38) Can you command the clouds to bring forth rain? Do you have any control over them?

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B. GOD'S WISDOM + POWER SEEN IN LIVING THINGS

1. (38:39-41) Do you provide for both lion (strong, powerful) and raven (small, comparatively weak)?

2. (39:1-4) Do you keep watch over the mountain goat and the deer when they bear their offspring?

3. (39:5-8) Who gave the wild donkey its freedom to roam the barren lands, remaining uncontrolled by man?

4. (39 9-12) And the wild ox...are you capable of controlling him, to use his strength for the accomplishments of your purposes?

5. (39:13-18)

6. (39:19-25)

7. (39:26-30)

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THE LORD QUESTIONS... JOB RESPONDS

A. (40:1-2) The LORD to Job:

B. (40:3-5) Job to the LORD:

NOTE: Although Job is quite humbled and silenced by the greatness of God, he does not renounce his former position. He acknowledges his inability to argue his case, but as he does so, he does not renounce the charges he originally made against God. Rather, he leaves things as they are, and lets God proceed.

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SECOND SPEECH

INTRODUCTION

If we are going to question the way God does things, we had better have the wisdom and might to do better than he. When we question God's wisdom and power, we are, in essence, claiming equality with (or superiority over) God.

If we are not God's equals, we have no right to speak in such a manner. It becomes an issue of pride: exalting one's self over God - in spite of the fact that he is infinitely wiser than we and infinitely more powerful, and fully able (unlike us) to accomplish what he knows is most wise.

A. (40:6-7) Prepare yourself (like a man of valor) to answer me!

B. (40:8-14)

C. (40:15-24) THE BEHEMOTH is popularly called either an "exaggerated hippopotamus", or a mythical creature which symbolized the powers of evil. It is probable that this animal would have been given some symbolic significance by men, just as both plants and animals are sometimes given symbolic significance today. (For example, in politics a hawk symbolizes "war" and a dove symbolizes "peace".) But nevertheless, it is described by God as a factual animal that could be "looked at" (v.15) by Job, just like all the animals mentioned in the LORD's first speech. If we accept it as a factual, unexaggerated animal (with symbolic significance also), and compare its description with all known animals (whether presently living or extinct) we are left with only one type of animal that qualifies: one of the plant-eating dinosaurs - the largest and most massive of animals to have been created.

D. (41:1-11) THE LEVIATHAN is popularly called either an "exaggerated crocodile", or a mythical creature which, like Behemoth, symbolized the power of evil. As with the Behemoth, it is described as a factual animal (although is some passages the symbolic element is probably more prominent-example: Ps. 74:14). The description given here - if accepted as true and factual, and compared with all known animals (living or extinct) - best matches what perhaps could have been one of the most terrifying and ferocious of all: one of the aquatic (perhaps semi-aquatic) dinosaurs.

E. (41:12-34) (Let me continue describing him, as you think about what I have just said!)

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JOB'S REPLY & THE CONCLUSION OF THE BOOK

[Job has realized that it is not a good idea to challenge God. To fight God is to lose. Our only legitimate option is to submit to him as Lord and to trust him to do what is right. (He always does!)]

A. (42:1-6) "I'm ready to withdraw my challenge!"

B. CONCLUSION


"Humble yourselves in the sight of the Lord, and he shall lift you up." (Jas.4:10)


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Dennis Hinks 1989