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Job, The Book of, |
| | an Old Testament book that is often counted among the masterpieces of world literature. It is found in the third section of the biblical canon known as the Ketuvim, or Writings. The book's theme is the eternal problem of unmerited suffering, and it is named after its central character, Job, who attempts to understand the sufferings that engulf him. |
| | The Book of Job may be divided into two sections of prose narrative, consisting of a prologue (Chapters 1-2) and epilogue (Chapter 42:7-17); and intervening poetic disputation (Chapters 3-42:6). The prose narratives date to before the 6th century BC, and the poetry has been dated between the 4th and the 6th century BC. Chapters 28 and 32-37 were probably later additions. |
| | The Book of Job's artful construction accounts for much of its impact. The poetic disputations are set within the prose framework of an ancient legend that originated outside Israel. This legend concerns Job, a prosperous man of outstanding piety. Satan acts as an agent provocateur to test whether or not Job's piety is rooted merely in his prosperity. But faced with the appalling loss of his possessions, his children, and finally his own health, Job still refuses to curse God. Three of his friends then arrive to comfort him, and at this point the poetic dialogue begins. The poetic discourses consist of three cycles of speeches, in each of which Job disputes with his three friends and converses with God. All these discourses probe the meaning of Job's sufferings--the reason for them and the manner in which Job should respond. In the three cycles, Job proclaims his innocence and the injustice of his suffering, while his friends argue that Job is so afflicted because of personal sin. Job, convinced of his faithfulness and uprighteousness, is not satisfied with this explanation. The conversation between Job and God resolves the dramatic tension without, however, solving the problem of undeserved suffering. The speeches evoke Job's trust in the purposeful activity of God in the affairs of the world, even though God's ways with man remain mysterious and inscrutable. (see also Index: theodicy) |