THE BOOK OF JOB.
INTRODUCTORY NARRATIVE.
Job 1:1-2:13.
1. Job Is Introduced. Job 1:1-5.
- Where the land of Uz? Job 1:1. Compare Job 1:3,15,17.
- What the uses of his animals? Job 1:3.
- How does his religion compare with Abraham's? Job 1:1,5.
2. Job Is Accused by Satan. Job 1:6-12.
- Who the "sons of God"? Job 1:6. Compare Job 38:7.
- How could Satan be among them? Job 1:6,7.
- The point in Satan's accusation? Job 1:11.
3. The First Issue Decided. Job 1:13-22.
- What the fire of God, and how did it burn the sheep and servants?
Job 1:16.
- How could the wind smite the four corners of the house?
Job 1:19.
- What kind of house?
- What proved by the result?
4. Satan Shifts His Ground. Job 2:1-6.
- In what sense, "without cause"? Job 2:3.
- What now the issue? Job 2:4,5.
- To what extent may Satan afflict him? Job 2:6.
5. The Second Result. Job 2:7-10. [152]
- Nature of his disease? Job 2:7,8.
- Why among the ashes? Job 2:8.
- What the thought of his wife? Job 2:9.
- Was Job correct as to the source of the evil? Job 2:10.
- Does Satan usually have power over the elements and diseases?
Compare Lu 13:16.
6. Job's Three Friends Come to Comfort Him. Job 2:11-13.
- Nationalities of these men?
- For Temanite, see Ge 36:10,11;
for Shuhite, see Ge 25:2.
Naamathite is a descendant of Naamah, who is unknown.
- Why their long silence? Job 2:13.
PART FIRST.
JOB'S DISCUSSIONS WITH THREE FRIENDS.
Job 3:1-31:40.
§ I.
JOB'S
COMPLAINT.
Job 3:1-26.
(a). He curses his birthday. Job 3:1-10.
His meaning in this?
(b.) Laments that he died not in infancy? Job 3:11-16.
What the waste places of Job 3:14.
His idea of rest in the grave? Job 3:17-19.
(c.) He longs for death. Job 3:20-26.
Why had he feared this affliction? Job 3:25.
Now in the condition desired by Satan. Compare Job 2:5.
§ II.
THE
FIRST
SPEECH OF
ELIPHAZ.
Job 4:1-5:27.
(a.) His opinion as to the cause of Job's affliction.
Job 4:1-9.
Job's previous usefulness? Job 4:3,4. [153]
(b.) He argues from the justice of God. Job 4:12-16.
Was the vision imaginary? or real?
(c.) He cites the calamities that befall the wicked.
Job 5:3-7.
(d.) Advises Job to "seek unto God." Job 5:8,17-27.
§ III.
JOB'S
REPLY TO
ELIPHAZ.
Job 6:1-7:21.
(a.) Continues his lamentation. Job 6:1-10.
(b.) Complains of disappointment in his friends.
Job 6:14-24.
(c.) Describes his pain and want of rest.
Job 6:4-10,15,16.
§ IV.
FIRST
SPEECH OF
BILDAD.
Job 8:1-22.
(a.) His children had perished for their sins, and he was suffering
for his. Job 8:1-7.
(b.) God destroys the wicked, but delivers the righteous.
Job 8:8-14,20-22.
§ V.
JOB'S
REPLY TO
BILDAD.
Job 9:1-10:22.
(a.) He exalts God. Job 9:1-12.
(b.) Denies that God executes justice fully in this world.
Job 9:22-24 10:1-3.
(c.) Laments again his birth, and draws another picture of death.
Job 9:18-22. [154]
§ VI.
FIRST
SPEECH OF
ZOPHAR.
Job 11:1-20.
(a.) Job's suffering less than he deserves. Job 11:1-6.
(b.) Repentance would bring back prosperity. Job 11:14-17.
§ VII.
JOB'S
REPLY TO
ZOPHAR.
Job 12:1-14:22.
(a.) He rebukes their assumption of superiority.
Job 12:1-4.
(b.) Refutes their reasoning by reference to prosperity of the
wicked. Job 12:6-10.
(c.) Rebukes them for false reasoning. Job 13:4-13.
(d.) He trusts in God, yet defends his own innocence.
Job 13:15-18.
(e.) He raises the question of a resurrection.
Job 14:1-13.
§ VIII-XVII.
TWO
MORE
ROUNDS OF
SPEECHES.
Job 15:1-31:40.
- Job's last speech very long. Job 15:1-31:40.
- Argument on both sides unchanged.
- Job elaborates his argument from the occasional prosperity of wicked men.
Job 21:1-15.
- He declares his innocence of common sins. Job 31:1-40.
(1.) Of fornication. Job 31:1-8.
(2.) Of adultery. Job 31:9-11.
(3.) Of injustice to his servants. Job 31:13-15.
(4.) Of neglecting the poor. Job 31:16-23.
(5.) Of worshiping gold, or the sun and moon. Job 31:24-48.
(6.) Of exulting at the fall of an enemy. Job 31:29-31.
(7.) Of inhospitality to strangers. Job 31:32.
(8.) Of concealing his faults like Adam. Job 31:33,34.
(9.) Of obtaining land by fraud. Job 31:38-40.
- Whence this high standard of right? [155]
PART SECOND.
THE SPEECH OF ELIHU.
Job 32:1-37:24.
- He is introduced. Job 32:1-5.
- His ancestry? Job 32:2. Compare Ge 22:21.
- He gives his reason for keeping silent, and for now speaking.
Job 32:6-20.
- His position as to the question at issue. Job 33:8-13.
PART THIRD.
GOD SPEAKS FROM A WHIRLWIND.
Job 38:1-42:6.
§ I.
THE
INFINITE
CONTRAST
BETWEEN THE
KNOWLEDGE AND
POWER OF
GOD, AND
THOSE OF
MAN.
Job 38:1-39:30.
§ II.
JOB
HUMBLES
HIMSELF, AND
GOD
PROCEEDS.
Job 40:1-42:6.
- Why the effect on Job? Job 40:3-5.
- What the final effect on Job? Job 42:3,6.
THE SEQUEL, OR CONCLUDING NARRATIVE.
Job 42:7-17.
1. God's Decision of the Question Discussed. Job 42:7-9.
- What bearing has the decision on the modern theory of Universalism?
- Chief design of the book?
2. Job's Restoration. Job 42:10-17.
- Why mention the inheritance of his daughters? Job 42:15.
- What was his entire age? Job 42:16. [156]
QUESTIONS CONCERNING THE BOOK OF JOB.
(1.) Is it Historical?
(a.) Job was a real person. Eze 14:12-20 Jas 5:10,11.
(b.) His extreme righteousness, his patience, and his
restoration recognized by Ezekiel and James.
(c.) Their knowledge obtained from the book; and therefore the
historical matter in the book is endorsed.
(2.) When did the events occur?
(a.) Eliphaz a descendant of Teman, the grandson of Esau
Ge 36:8-11. But grandsons of Esau were contemporaries of
sons and grandsons of Jacob; hence, Eliphaz lived after Jacob went into
Egypt.
(b.) If the events of the Exodus and the wilderness had already
transpired, Job and friends would have known it, and could not have
failed to allude to these events or to the law. Hence, before the
Exodus, Job's age favors the patriarchal period, Ge 42:16.
(3.) When the book written and by whom?
(a.) Most probably written when the events were fresh in the
memories of men.
(b.) The style of the Hebrew is ancient.
(c.) Moses in the wilderness at the time; written by him or some
one unknown.
(4.) How the speeches in poetic form?
(a.) Certainly not spoken in this form: for the speakers [157]
were not inspired, and men without supernatural aid could not
debate in such poetry.
(b.) The poetic form given by the writer of the book. Its
historical character to this extent modified.
(5.) Why should it be thought Canonical?
(a.) It is endorsed by Ezekiel and James, both inspired men.
(b.) It was a part of the scriptures endorsed by Jesus and all
the apostles. [158]
[CNSH1 152-158]
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